Chronology of the History of Philosophy
you will see this page to find the philosopher in each su era. In chronological order
Siglos IV-VI
• Thales of Miletus
• Anaximander • Anaximenes of Miletus
Pythagoras of Samos
• • • Heraclitus of Ephesus
Jenófanes of terminating
• Parmenides of Elea •
Zeno of Elea
• Anaxagoras • Empedocles of Clazomene
Akragas
• Democritus of Abdera Protagoras of Abdera •
• Socrates
• Plato • Aristotle Epicurus
• V-XVI Centuries •
Augustine Anselm of Canterbury
• Thomas Aquinas • Ockham
• • • Luther Erasmus
• Thomas More • Machiavelli
XVII Centuries and XVIII
• Hobbes • Galileo Galilei • Descartes
• Locke • •
Hume Kant
nineteenth and twentieth centuries
• Marx • Nietzsche
• Moore, GE
• Ortega y Gasset, Sartre
• • Althusser
• Kuhn, TS
Greek Philosophy
1) Pre-Socratic Philosophy: heterogeneous group of Greek philosophers and philosophical schools of Socrates earlier.
Chronology of Greek philosophy
cosmological philosophy: concern for the issue of the physis as the sole arche (VII-V century BC)
monist philosophers: philosophers and physiologists monist view that the basis of all reality is a single principle. This group should include the philosophers of Miletus (Thales, Anaximander and Anaximenes), Heraclitus and Parmenides;
• Milesian School (thousands or Ionian): Tales (founder): Water atomistic: Leucippus Liceu).
4) Hellenistic Philosophy: Concerns about moral issues, finding ways to be happy (late (fourth century BC) to (II BC)
Stoicism, virtue as well supreme apathy Zeno of Citium (Old and Middle Stoa): Zeno Cities is still a matter of debate among scholars (cf. Pierre Grimal: Is there a Roman philosophy?), it is true that the Romans were widespread ideas of Stoicism, Epicureanism and academics. In fact, many thinkers of this period were rather eclectic. In this sense, the paradigmatic case is Cicero.
Stoics (new or late Stoa): Seneca and deviene ancilla theologiae, that is, shall be subordinate to theology.
Patristics: Justin Martyr Montaigne Analytic philosophy: Russell Philosophical Materialism
: Gustavo Bueno to pursue their education and show the scientific community would be able to learn. The child learns but survives in the desire to reclaim his wild life alternating with the satisfaction of his new life "civilized"
is not the first documented case of wild children. Most of them seem to have been raised by animals, because the same characteristics. The earliest known case dates from 1344. In Germany he met a wild child that ran to four games and living in a cave with wolves. Also in 1666 found a niño_ bear a child later in 1762 - sheep. Closer in time, two girls, wolves were found in Midnapore. In 1981 the Portuguese discovered a girl who had been hidden and neglected by her family in a poultry
All of them had common characteristics: insensitivity to cold or heat, fear of humans and preference for life with animals of the species with they were produced, were exclusively the same as the species that received them, they refused to be clothed or be "locked up" in houses, trying to escape, were unable to recognize their reflection in the mirror, had the sense of sight and more sharp ear and yet did not seem to pay attention to human stimuli. Produced sounds similar to animals sniffing preferred food and raw on all fours and drank usually slept during the day in caves, with more developed night vision. Ill often come into contact with humans and most did not survive.
No wonder that man, raised from an early age, born with a brain structure virtually inactive, only to become a human when living with humans. It is these that activate their genes. A child who has not been socialized not a human. Genes are not enough for a human heritage. The scientist Dawkins invented the term meme to refer to all the habits, behaviors, techniques and inventions that humans acquire from childhood by imitation. All information you provide to us our culture is transmitted in the socialization and if we are deprived of it, we can not acquire it for ourselves. The cultural information is transmitted from brain to brain, by teaching, by assimilation, by imitation, and these children received the other wild species which eventually resembling.
Truffaut's film presents two opposing views: on one hand those who, like Rousseau, argue that education is necessary for human evolution, that is, put more emphasis on the environment on heredity, on the other the holding that the functions man's mental develop spontaneously and that education is contingent, in short geneticists. What is clear is that the wild child found in Aveyron and star of Truffaut's film is not enough in itself, its genes were insufficient to make it human. Jean Itard, educator shows how education but could not make a boy like others of his age, to take a considerable delay in the acquisition of knowledge, if he could change his behavior and enable it to demonstrate their capacity and of his intelligence. In fact Victor is able to pronounce words, write, eat, dress and live like humans.
Jean Itard was born in 1774 in France. Was a physician and surgeon, but when he had contact with children whose education required special measures, were found beaten and thought that with a good education could get a lot more of them. In the film discusses with Jean Pinel, who believes that Victor is to be enclosed in a hospice and forgotten because it is impossible to make him a human child. Firmly believes that to be private Víctor since childhood education, we can not determine the extent of his intelligence and needs a strong education. It is therefore devoted to this and believes it can make a normal human. Victor is not considered mentally retarded. Victor is actually showing signs intelligence and humanity ever more amazing.
The film has helped guide many professionals to start in the treatment of abandoned children. After having seen
answer the following questions: _
characterize the main characters. _
Compare the case of Victor with excluded or marginalized children who may be in your environment or you have been heard or investigated. _
Victor describes the behavior when living in the forest and then compare it with its situation at the end of the film. _
explains the most important aspects of the learning process of Victor. What you learn and how? What shows each of its successive learning? Do you think Victor
behave the way he does because of his environmental stance aislamiento_ or, conversely, do you think has some kind of delay and that explains their behavior geneticist atrasado_ position? Shows the characteristics of both positions and reasoning which is the one that convinces you.
_ Do you think Victor won a better life when he was captured or have been happier in the woods? _
Victor suffers punishment, harsh and stressful education suffers in his new life longing for the forest, water ... but it takes a final decision, preferring to stay with humans. Do you think it was worth the effort took his master? _
Victor behavior and can help us understand where people who deviate from what we consider normal. Think about what cases might be an example of this and tries to argue whether the people who say these abnormal behaviors are guilty of them, they can berate or be held accountable for them or, conversely, are just victims of the environment in which they lived and must be taught, re-education, renewable.
Monday, November 2, 2009
Friday, October 30, 2009
Guillotine What Would It Feel Like
30/10/2009
BEET PULP
seems that the pulp 2009-10 campaign will be a memorial. ACOR has begun with levels of 118 € / t in the market and soon began Toro with levels of 115 € / Tm. I think they are good prices although a little high to begin with. So far so normal, but consumption still not the other years, with a cattle suffocated financially and with margins (if any) minimum, with no prospect of improvement until the end of the year at least. We believe that it will produce an accumulation of gender as last year, circumstances have changed and a dollar so low that it can export, the outlook is not to increase prices in the short term. SOYBEAN MEAL
complicated picture follows soybean meal, pending the weather in the U.S. that finally allows to collect more than 50% of the crop. At the moment the rains continue and is expected to pick up something the weekend, but begins to fear for the quality. Also watch the weather in Argentina that threatens drought again, and could change the production for next year.
data to consider:
1 - Regarding the condition of crops, October 26, the USDA reported that 65% is in state good / excellent. The progress of the harvest is 44% (30% last week, 82% in 2008 and 85% average).
2 - Soybean exports according to the USDA on 22 October, following a very high pace, with a total of 681,000 metric tons (planned between 400/600.000 Tm). It has committed 65% of projections for the entire campaign (45% average).
is still waiting for the big drop in soybean meal, but honestly, with an expected bumper crop, you can stay in good (or at least that's what they want us to believe) and Chinese exports in full swing it seems that prices will not fall as we thought and that until they secure the South American campaign (April-May 2010) will not have the desired lower prices (and see).
BEET PULP
seems that the pulp 2009-10 campaign will be a memorial. ACOR has begun with levels of 118 € / t in the market and soon began Toro with levels of 115 € / Tm. I think they are good prices although a little high to begin with. So far so normal, but consumption still not the other years, with a cattle suffocated financially and with margins (if any) minimum, with no prospect of improvement until the end of the year at least. We believe that it will produce an accumulation of gender as last year, circumstances have changed and a dollar so low that it can export, the outlook is not to increase prices in the short term. SOYBEAN MEAL
complicated picture follows soybean meal, pending the weather in the U.S. that finally allows to collect more than 50% of the crop. At the moment the rains continue and is expected to pick up something the weekend, but begins to fear for the quality. Also watch the weather in Argentina that threatens drought again, and could change the production for next year.
data to consider:
1 - Regarding the condition of crops, October 26, the USDA reported that 65% is in state good / excellent. The progress of the harvest is 44% (30% last week, 82% in 2008 and 85% average).
2 - Soybean exports according to the USDA on 22 October, following a very high pace, with a total of 681,000 metric tons (planned between 400/600.000 Tm). It has committed 65% of projections for the entire campaign (45% average).
is still waiting for the big drop in soybean meal, but honestly, with an expected bumper crop, you can stay in good (or at least that's what they want us to believe) and Chinese exports in full swing it seems that prices will not fall as we thought and that until they secure the South American campaign (April-May 2010) will not have the desired lower prices (and see).
Friday, October 16, 2009
Overdose Zopiclone Fatal
1, Psychology The Wild
Questions: 1 ª ... up to 2 points, 2 nd ... up to 2 points.
Editor: ... up to 5 points.
Question 4 th to 1 point
TEXT FIRST OPTION I
1 - Y Why? "I said. Is not it natural and not necessarily follow from the above that neither the uneducated and out of truth are never fit to govern a city or even those who are allowed to continue studying until the end, the one, because they have the targeting any particular purpose life which should work in everything they made during their public and private life and the other because, by taking life transported to the islands of the blessed, not consent to act?
"True," he said. "It is, therefore, our work," I said, work of the founders, to compel the best natures to come to the knowledge of which we said before was the most exalted and see the good and verify that ascension, and, once, after rising, have enjoyed a sufficient vision, not allowing what we now are allowed. - What is it?
"Let them stay there," I said and not lose access to those prisoners back together or to participate in work nor in his honors, however much or little they are worth.
"But then, he said," and do a disservice to them live can be so worse to live better?
"You have again forgotten, my friend, I said, that the law is not interested in anything that is in the city a particular class to enjoy happiness, but it strives to happen to the entire city and therefore introduces harmony among the citizens by persuasion or force, that some do it to other participants of the profits that each may be useful to the community and itself in the city as men of that class, but not to let everyone turns to anywhere, but to do them herself towards the unification of the state.
"True," he said. I forgot about it.
"Now," I said see, oh, Glaucon!, Which we will not harm the philosophers who have between us, but to compel, reasonable words, to take care of others and protect them. We will say that it is natural that people such that there is in other cities do not participate in the work of them, because they are alone, against the will of their governments, and when someone is alone and should not nobody upbringing it is right that not worry anyone to reinstate the amount of it. But I have begotten you us, for yourselves and for the rest of the city, as chiefs and kings, such as hives, better and more fully educated and more capable than those, therefore, to participate in both aspects. You have, therefore, to go down one after another to the housing of others and get used to see in the dark. Once used, you will see far better than those in there and know what each image and how it is, because you have seen and the truth about what is beautiful and what is just and good. So our and your city will live in the light of day and not in dreams, how they live now most of them at the hands of those who fight with each other by empty shadows or vie for control as if it were some great good. But the truth is, I believe, the following: the city where they are less eager to be rulers who have to be, that must necessarily happen to live better with less dissent than none, and you have another class of rulers so 40
different. (Plato, The Republic, 519c-520d).
QUESTIONS:
1. Analyzes the meaning in the text the term 'sublime knowledge "and Define it.
2. How Plato argues that can not afford to "stay home" I said and not lose access to those prisoners back together or to participate in work nor in his honors, however much or little they are worth? (Lines 13-14).
3.REDACCIÓN: Education in relation to epistemology in the philosophy of Plato. 4. Briefly discuss any aspect of the author's thinking related to the text you deem important in any of these ways: on its relationship with other philosophers, relevant historical events (especially if they are contemporaries of the author or has to do with his life) or significant features of the contemporary world.
Questions: 1 ª ... up to 2 points, 2 nd ... up to 2 points.
Editor: ... up to 5 points.
Question 4 th to 1 point
TEXT FIRST OPTION I
1 - Y Why? "I said. Is not it natural and not necessarily follow from the above that neither the uneducated and out of truth are never fit to govern a city or even those who are allowed to continue studying until the end, the one, because they have the targeting any particular purpose life which should work in everything they made during their public and private life and the other because, by taking life transported to the islands of the blessed, not consent to act?
"True," he said. "It is, therefore, our work," I said, work of the founders, to compel the best natures to come to the knowledge of which we said before was the most exalted and see the good and verify that ascension, and, once, after rising, have enjoyed a sufficient vision, not allowing what we now are allowed. - What is it?
"Let them stay there," I said and not lose access to those prisoners back together or to participate in work nor in his honors, however much or little they are worth.
"But then, he said," and do a disservice to them live can be so worse to live better?
"You have again forgotten, my friend, I said, that the law is not interested in anything that is in the city a particular class to enjoy happiness, but it strives to happen to the entire city and therefore introduces harmony among the citizens by persuasion or force, that some do it to other participants of the profits that each may be useful to the community and itself in the city as men of that class, but not to let everyone turns to anywhere, but to do them herself towards the unification of the state.
"True," he said. I forgot about it.
"Now," I said see, oh, Glaucon!, Which we will not harm the philosophers who have between us, but to compel, reasonable words, to take care of others and protect them. We will say that it is natural that people such that there is in other cities do not participate in the work of them, because they are alone, against the will of their governments, and when someone is alone and should not nobody upbringing it is right that not worry anyone to reinstate the amount of it. But I have begotten you us, for yourselves and for the rest of the city, as chiefs and kings, such as hives, better and more fully educated and more capable than those, therefore, to participate in both aspects. You have, therefore, to go down one after another to the housing of others and get used to see in the dark. Once used, you will see far better than those in there and know what each image and how it is, because you have seen and the truth about what is beautiful and what is just and good. So our and your city will live in the light of day and not in dreams, how they live now most of them at the hands of those who fight with each other by empty shadows or vie for control as if it were some great good. But the truth is, I believe, the following: the city where they are less eager to be rulers who have to be, that must necessarily happen to live better with less dissent than none, and you have another class of rulers so 40
different. (Plato, The Republic, 519c-520d).
QUESTIONS:
1. Analyzes the meaning in the text the term 'sublime knowledge "and Define it.
2. How Plato argues that can not afford to "stay home" I said and not lose access to those prisoners back together or to participate in work nor in his honors, however much or little they are worth? (Lines 13-14).
3.REDACCIÓN: Education in relation to epistemology in the philosophy of Plato. 4. Briefly discuss any aspect of the author's thinking related to the text you deem important in any of these ways: on its relationship with other philosophers, relevant historical events (especially if they are contemporaries of the author or has to do with his life) or significant features of the contemporary world.
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